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PALEOCLIMATIC AND MATERIAL CULTURAL PERSPECTIVE
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| Figure 1. Modeled latitude of the SE Pacific high axis in January (left scale) and July (right scale) |
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| Figure 2. Modeled mean temperatures for January (left scale) and July (right scale) at Arica, Chile |
Inhabitants of the Azapa Valley must have relied almost entirely on river discharge determined by high elevation precipitation following an Altiplano seasonal pattern. The graph in 3 displays modeled Holocene precipitation (left scale) at Charaña, Bolivia, located near the headwaters of the Rio San José at an elevation of just over 4000 m. This model suggests that precipitation here increased rather dramatically after about 7600 B.P. and, although it was highly variable, this condition persisted for roughly 4000 years.
It was also possible to model the number of days with precipitation based on modern records from the Charaña recording station. By dividing the modeled mean annual precipitation by the modeled number of "rain days" per year, one arrives at a measure of rainfall intensity, which appears on the right scale in Figure 3. Modeled rainfall intensity was consistently low during the mid-Holocene but increased markedly at the same time when precipitation, as modeled, decreased. That is, not only was there less rainfall in total, but also that which fell came in fewer, more intense episodes over a period of perhaps 600 years. We feel that this change would have a profound effect on the hydrological regime of the Azapa Valley, especially with respect to the availability and reliability of fresh water sources. A distinct increase in rainfall intensity would have increased runoff, probably hindered recharge of the aquifers feeding coastal springs, and generally reduced the reliability of fresh water sources. After about 3500 B.P., precipitation and rainfall intensity (as modeled) stabilized somewhat, such that slightly more favorable hydrological conditions persisted for nearly 1000 years thereafter. Grosjean et al. (1997) found a similar pattern of intermittent intense rainfall in their study of mid-Holocene hydrological conditions at Quebrada Puripica, however, their analyses suggest nearly the opposite outcome. They conclude that intense rainfall heightened the local availability of water in ponds created by debris flows. That case does not appear likely in the Azapa Valley.
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| Figure 3. Modeled mean annual precipitation ( left scale) compared with precipitation intensity (right scale) near the headwaters of the river San José in Charaña, Bolivia |
That Chinchorro peoples successfully manipulated their environment is evidenced by the fact that the culture persisted for at least 5500 years. As noted above, the region around Arica has likely remained extremely arid for at least the last 10,000 years. Nevertheless, Arriaza (1995:33) notes that there was once a rich littoral environment, fresh water was likely available from coastal springs, and lush riparian zones could be found at the mouth of the Azapa Valley. Stable temperatures (Figure 2) and rich maritime resources also provided ideal conditions for Chinchorro sedentism. Indeed this is what the preponderance of the archaeological evidence indicates. Given this situation, the question arises as to why the maritime Chinchorro lifeway, including its unique burial traditions, had blended into the incipient agricultural background by 3400-3300 B.P., and was replaced entirely by Quiani phase traditions shortly thereafter (Arriaza 1995:156). Following Darwinian tenets, Binford (1983:203) might suggest that this could result because: ...the system of adaptation may enjoy relatively stable periods of varying duration, representing times when it is able to cope successfully with the perturbations of the environment. Selection for change occurs when the system is unable to continue previously successful tactics in the face of changed conditions in its environment.
In other words, only when the stable environment changed from that which had provided reliable resources for millennia were the Chinchorro or their antecedents forced to move to supplementary production. This argument is based on the concept that local productivity itself motivates sedentism except when the environment changes appreciably for the worse, in which case the maintenance of a sedentary lifestyle requires further intensification (i.e., agriculture; see, for instance, Binford 1983:202].
The site of AZ-71 is located 12 km inland adjacent to the present day village of San Miguel de Azapa. It consists of a series of temporally superimposed burials representing the Azapa, Alto Ramirez, Cabuza, Tiwanaku, Maitas, Chiribaya, and Loreto Viejo phases in succession (see Santoro 1980). Of principal concern here are the Early and Late Formative groups, the Azapa, dating to about 3300 B.P., followed by the Alto Ramirez from ca. 2500 to 1700 B.P., which are represented at AZ-71 by 53 and 30 burials respectively. Santoro (1980) characterizes Azapa and Alto Ramirez habitations as small groups of people occupying sedentary villages and relying on the exploitation of maritime and valley resources combined with incipient agriculture. He suggests that the wooden post and totora reed structures in these villages were just large enough to accommodate sleeping areas and possibly the limited storage of food supplies, but other domestic activities must have been performed outside. Further, outdoor domestic activities seem to have been carried on as combined group efforts rather than being practiced by individual households. These conclusions are supported by the results of autopsies showing that Formative period mummies essentially lack carbon in their lungs and by the finding of fire hearths in common outdoor locations where abundant charcoal, fire-affected rocks, fish remains, and large ceramics were found in association. This pattern represents only a small departure from Chinchorro traditions but is very different from that seen in later habitations.
Our review of the Formative period burial goods from AZ-71 supports Santoro's (1980) conclusion that Azapa and Alto Ramirez material culture is suggestive of a combination of coastal and altiplanic influences. The continuity of coastal traditions is seen in the ongoing, albeit reduced, production of fishing nets and harpoons and in the continued utilization of sea bird bone in bracelets, sniff tubes, and other artifacts. Much like the Chinchorro, Azapa and Alto Ramirez phase peoples made heavy use of vegetable fibers in basketry, mats, bags, ropes, and a variety of smaller items such as brushes and combs. Influences from the Altiplano and/or central coastal Peru are evident in the application of distinctive motifs such as geometric designs, human heads, and depictions of frog figures and the sun (Santoro 1980; Muñoz 1980). These appear on a variety of camelid wool textiles, especially those dating to the Alto Ramirez period, including camisas, blankets, bags, belts, head bands, and taris. It is interesting that we also observed the use of human hair in fairly large quantities combined with camelid wool in many textiles from both periods.
It would be at best difficult to conclusively determine whether the Azapa or Alto Ramirez phases represent the arrival of people from the Altiplano who occupied this portion of the Azapa valley, as Rivera (1977, 1980) has suggested, or that coastal groups displaced by a changing environment were simply influenced by Altiplanic customs, some of which they adopted. What can clearly be said is that during the Azapa and Alto Ramirez phases, a limited set of cultigens was added to coastal subsistence traditions which had persisted for thousands years, and that at least some exotic items, particularly textiles, were used. This however, only confirms some type of interaction among coastal and Altiplanic groups, and in no way directly suggests their replacement by them. It seems much more likely that peoples with established coastal traditions adopted several cultural traits as a result of contact with highland cultures, rather than the reverse.
Perhaps a more important question that one might ask is, under what did the Chinchorro and other coastal peoples abandon their apparently successful strategy of maritime resource procurement in favor of first horticulture and eventually full-blown agriculture? Although there are myriad options available to cultures which face environmental perturbations, the choices which they make to deal with such changes are intimately related to the combined cultural experience of their members. Cultural knowledge determines a society's resilience in the face of environmental (or other) disturbances. It may be that there are identifiable thresholds beyond which the quantity, frequency or reliability of certain resources may trigger specific, culturally defined responses. To identify those thresholds it is first necessary to clearly understand the specifics of the environmental changes involved and it is toward this end that archaeoclimatic modeling was developed.
According to the results of the paleoclimatic modeling presented above, the hyperarid environment of the Arica region has likely remained more or less unchanged, with relatively stable temperatures and very little or no precipitation, for the last 10,000 years. This conclusion is based on models of the position of the southeast Pacific high which maintained a relatively stable average seasonal movement of about 5 degrees of latitude (see Figure 2), or essentially just what it does today. Therefore, the Chinchorro and later cultures of this area must have relied on runoff from higher elevations where precipitation and snow melt were possible. The models for Charaña, Bolivia (see Figure 3), which should be representative of the Rio San José's headwaters, indicate that between 7000 and 4000 B.P. annual precipitation was high while rainfall intensity was relatively low. As a result, the river flow would have been reasonably steady, the flood plain would have been relatively stable, and it is likely that a higher water table than present would have been maintained within the valley. This created a suitable environment for fresh water springs, swampy areas, and a lush ecosystem of plants and animals at the mouth of the Azapa Valley. However, toward the end of the mid-Holocene the region suffered from a drought at high elevations, which, if the models are correct, was exacerbated by a radical increase in precipitation intensity and changed the hydrologic regime of the Rio San José to nearly its present condition.
Both our paleoclimatic modeling and the archaeological record seem to support the conclusion that the stable coastal ecosystem of the early to mid-Holocene was sufficiently disrupted between roughly 4000 and 3500 B.P. that coastal cultures passed an as of yet unidentified cultural/environmental threshold which inevitably led to the replacement of their maritime life way with an agricultural subsistence base. The abandonment of artificial mummification by the Chinchorro and the adoption of some limited forms of horticulture by other coastal groups at about 3600 B.P. provide evidence of this sort.
By the time that the interior portions of the Azapa Valley were in agricultural production (i.e., after about 1700 B.P.), the models suggest that the variance in both annual precipitation and rainfall intensity had diminished from their late mid-Holocene values. Increased populations and their greater reliance on what was produced under the management of cultigens and domesticated animals, however, probably rendered the peoples of this period more susceptible to the effects of environmental change. Regardless of the specific causal factors involved, the pace of cultural changes during this later period matches the frequency of modeled climatic changes rather closely.
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© 2010
Universidad de Tarapacá
Facultad de Ciencias Sociales Administrativas y Económicas
Departamento de Arqueología y Museología
18 Septiembre 2222
Casilla 6-D
Arica
csantoro@uta.cl